Tibetan Buddhists believe that saying the mantra (prayer), Om Mani Padme Hum, out loud or silently to oneself, invokes the powerful benevolent attention and blessings of Chenrezig, the embodiment of compassion. Viewing the written form of the mantra is said to have the same effect — it is often carved into stones, like the one pictured above, and placed where people can see them.

Spinning the written form of the mantra around in a Mani wheel (or prayer wheel) is also believed to give the same benefit as saying the mantra, and Mani wheels, small hand wheels and large wheels with millions of copies of the mantra inside, are found everywhere in the lands influenced by Tibetan Buddhism.

The Prayer Wheel: Spiritual Technology from Tibet

It is said that all the teachings of the Buddha are contained in this mantra: Om Mani Padme Hum can not really be translated into a simple phrase or sentence.

It is appropriate, though, to say a little about the mantra, so that people who want to use it in their meditation practice will have some sense of what they are doing, and people who are just curious will understand a little better what the mantra is and why it is so important to Tibetan Buddhists. We begin in the next section with some information about the mantra itself.

The Mantra Om Mani Padme Hum
The Mani mantra is the most widely used of all Buddhist mantras, and open to anyone who feels inspired to practice it — it does not require prior initiation by a lama (meditation master).

The six syllables of the mantra, as it is often pronounced by Tibetans — Om Mani Padme Hum — are here written in the Tibetan alphabet:

Reading from left to right the syllables are:
Om
(ohm)

Ma
(mah)

Ni
(nee)

Pad
(pahd)

Me
(may)

Hum
(hum)

The vowel in the sylable Hu (is pronounced as in the English word ‘book’. The final consonant in that syllable is often pronounced ‘ng’ as in ’song’ — Om Mani Padme Hung. There is one further complication: The syllablePad is pronounced Pe (peh) by many Tibetans: Om Mani Peme Hung.

The mantra originated in India; as it moved from India into Tibet, the pronunciation changed because some of the sounds in the Indian Sanskrit language were hard for Tibetans to pronounce.

The True Sound of Truth

An old story speaks about a similar problem. A devoted meditator, after years concentrating on a particular mantra, had attained enough insight to begin teaching. The student’s humility was far from perfect, but the teachers at the monastery were not worried.

A few years of successful teaching left the meditator with no thoughts about learning from anyone; but upon hearing about a famous hermit living nearby, the opportunity was too exciting to be passed up.

The hermit lived alone on an island at the middle of a lake, so the meditator hired a man with a boat to row across to the island. The meditator was very respectful of the old hermit. As they shared some tea made with herbs the meditator asked him about his spiritual practice. The old man said he had no spiritual practice, except for a mantra which he repeated all the time to himself. The meditator was pleased: the hermit was using the same mantra he used himself — but when the hermit spoke the mantra aloud, the meditator was horrified!

“What’s wrong?” asked the hermit.

“I don’t know what to say. I’m afraid you’ve wasted your whole life! You are pronouncing the mantra incorrectly!”

“Oh, Dear! That is terrible. How should I say it?”

The meditator gave the correct pronunciation, and the old hermit was very grateful, asking to be left alone so he could get started right away. On the way back across the lake the meditator, now confirmed as an accomplished teacher, was pondering the sad fate of the hermit.

“It’s so fortunate that I came along. At least he will have a little time to practice correctly before he dies.” Just then, the meditator noticed that the boatman was looking quite shocked, and turned to see the hermit standing respectfully on the water, next to the boat.

“Excuse me, please. I hate to bother you, but I’ve forgotten the correct pronunciation again. Would you please repeat it for me?”

“You obviously don’t need it,” stammered the meditator; but the old man persisted in his polite request until the meditator relented and told him again the way he thought the mantra should be pronounced.

The old hermit was saying the mantra very carefully, slowly, over and over, as he walked across the surface of the water back to the island.

The meaning

“There is not a single aspect of the eighty-four thousand sections of the Buddha’s teachings which is not contained in Avalokiteshvara’s six syllable mantra “Om Mani Padme Hum”, and as such the qualities of the “mani” are praised again and again in the Sutras and Tantras…. Whether happy or sad, if we take the “mani” as our refuge, Chenrezig will never forsake us, spontaneous devotion will arise in our minds and the Great Vehicle will effortlessly be realized.”
Dilgo Khyentse Rinpoche
– Heart Treasure of the Enlightened Ones

People who learn about the mantra naturally want to know what it means, and often ask for a translation into English or some other Western language. However, Om Mani Padme Hum can not really be translated into a simple phrase or even a few sentences.

All of the Dharma is based on Buddha’s discovery that suffering is unnecessary: Like a disease, once we really face the fact that suffering exists, we can look more deeply and discover it’s cause; and when we discover that the cause is dependent on certain conditions, we can explore the possibility of removing those conditions.

Buddha taught many very different methods for removing the cause of suffering, methods appropriate for the very different types and conditions and aptitudes of suffering beings. For those who had the capacity to understand it, he taught the most powerful method of all, a method based on the practice of compassion. It is known as the Mahayana, or Great Vehicle, because practicing it benefits all beings, without partiality. It is likened to a vast boat that carries all the beings in the universe across the sea of suffering.

Within the Mahayana the Buddha revealed the possibility of very quickly benefiting all beings, including oneself, by entering directly into the awakened state of mind, or Buddhahood, without delay. Again, there are different ways of accomplishing this, but the most powerful, and at the same time the most accessible, is to link ones own mind with the mind of a Buddha.

In visualization practice we imagine ourselves to be a Buddha, in this case the Buddha of Compassion, Chenrezig. By replacing the thought of yourself as you with the thought of yourself as Chenrezig, you gradually reduce and eventually remove the fixation on your personal self, which expands your loving kindness and compassion, toward yourself and toward others, and your intelligence and wisdom becomes enhanced, allowing you to see clearly what someone really needs and to communicate with them clearly and accurately.

In most religious traditions one prays to the deities of the tradition in the hopes of receiving their blessing, which will benefit one in some way. In the vajrayana Buddhist tradition, however, the blessing and the power and the superlative qualities of the enlightened beings are not considered as coming from an outside source, but are believed to be innate, to be aspects of our own true nature. Chenrezig and his love and compassion are within us.

Chenrezig: The Embodiment of Compassion

In doing the visualization practice we connect with the body and voice and mind of the Buddha by the three aspects of the practice. By our posture and certain gestures we connect with the body, by reciting the words of the liturgy and by repeating the mantra we connect with the voice, and by imagining the visual form of the Buddha we connect with the mind.

Om Mani Padme Hum is the mantra of Chenrezig. In the words of Kalu Rinpoche, “Through mantra, we no longer cling to the reality of the speech and sound encountered in life, but experience it as essentially empty. Then confusion of the speech aspect of our being is transformed into enlightened awareness.”

That enlightened awareness includes whatever we might need to understand in order to save any beings, including ourselves, from suffering. For that reason the entire Dharma, the entire truth about the nature of suffering and the many ways of removing it’s causes, is said to be contained in these six syllables.

Om Mani Padme Hum

“Buddha of great compassion, hold me fast in your compassion. From time without beginning, beings have wandered in samsara, Undergoing unendurable suffering. They have no other protector than you. Please bless them that they may achieve the omniscient state of buddhahood.

With the power of evil karma gathered from beginningless time, Sentient beings, through the force of anger, are born as hell beings and experience the suffering of heat and cold. May they all be born in your presence, perfect deity.”
The Meditation and Recitation of Four-Armed Chenresig

Glimpsing a Few More Facets of the Mantra
There are many ways to understand the meaning of the mantra. Here are a few of them:
The Transformation of Speech

[An excerpt from The Dharma, by Kalu Rinpoche, from a chapter on The Four Dharmas of Gampopa. ]

“The second aspect of transformation [of confusion into wisdom] concerns our speech. Although it may be easy to consider speech as intangible, that it simply appears and disappears, we actually relate to it as something real. It is because we become so attached to what we say and hear that speech has such
power.

Mere words, which have no ultimate reality, can determine our happiness and suffering. We create pleasure and pain through our fundamental clinging to sound and speech.

In the Vajrayana context, we recite and meditate on mantra, which is enlightened sound, the speech of the [Bhodisattva of Compassion], the union of Sound and Emptiness. It has no intrinsic reality, but is simply the manifestation of pure sound, experienced simultaneously with its Emptiness. Through mantra, we no longer cling to the reality of the speech and sound encountered in life, but experience it as essentially empty. Then confusion of the speech aspect of our being is transformed into enlightened awareness.

At first, the Union of Sound and Emptiness is simply an intellectual concept of what our meditation should be. Through continued application, it becomes our actual experience. Here, as elsewhere in the practice, attitude is all-important, as this story about a teacher in Tibet illustrates. The teacher had two disciples, who both undertook to perform a hundred million recitations of the mantra of Chenrezi, OM MANI PADME HUNG. In the presence of their lama, they took a vow to do so, and went off to complete the practice.

One of the disciples was very diligent, though his realization was perhaps not so profound. He set out to accomplish the practice as quickly as possible and recited the mantra incessantly, day and night. After long efforts, he completed his one hundred million recitations, in three years. The other disciple was extremely intelligent, though perhaps not as diligent, because he certainly did not launch into the practice with the same enthusiasm. But when his friend was approaching the completion of his retreat, the second disciple, who had not recited very many mantras, went up on the top of a hill. He sat down there, and began to meditate that all the beings throughout the universe were transformed into Chenrezi. He meditated that the sound of the mantra was not only issuing from the mouth of each and every being, but that every atom in the universe was vibrating with it, and for a few days he recited the mantra in this state of samadhi.

When the two disciples went to their lama to indicate they had finished the practice, he said, ‘Oh, you’ve both done excellently. You were very diligent, and YOU were very wise. You both accomplished the one hundred million recitations of the mantra.’ Thus, through changing our attitude and developing our understanding, practice becomes far more powerful.”
The Powers of the Six Syllables

The six syllables perfect the Six Paramitas of the Bodhisattvas.

Gen Rinpoche, in his commentary on the Meaning of  said:

“The mantra Om Mani Pädme Hum is easy to say yet quite powerful,
because it contains the essence of the entire teaching. When you say
the first syllable Om it is blessed to help you achieve perfection in the
practice of generosity, Ma helps perfect the practice of pure ethics,
and Ni helps achieve perfection in the practice of tolerance and
patience. Päd, the fourth syllable, helps to achieve perfection of perseverance, Me helps achieve perfection in the practice of concentration, and the final sixth syllable Hum helps achieve perfection in the practice of wisdom.

So in this way recitation of the mantra helps achieve perfection in the six practices from generosity to wisdom. The path of these six perfections is the path walked by all the Buddhas of the three times. What could then be more meaningful than to say the mantra and accomplish the six perfections?”

The six syllables purify the six realms of existence in suffering.

For example, the syllable Om purifies the neurotic attachment to bliss and pride, which afflict the beings in the realm of the gods.

Purifies

Samsaric Realm
Om

bliss / pride

gods
Ma

jealousy /
lust for entertainment

jealous gods
Ni

passion / desire

human
Pe

stupidity / prejudice

animal
Me

poverty /
possessiveness

hungry ghost
Hung

aggression / hatred

hell

“Behold! The jewel in the lotus!”

This phrase is often seen as a translation of the mantra. However, although some mantras are translatable, more or less, the Mani is not one of them; but while the phrase is incorrect as a translation, it does suggest an interesting way to think about the mantra, by considering the meanings of the individual words.

H.H. The Dalai Lama has provided just such an analysis, in a Web page The Meaning of Om Mani Padme Hum.

He concludes his discussion with this synopsis: “Thus the six syllables, Om Mani Padme Hum, mean that in dependence on the practice which is in indivisible union of method and wisdom, you can transform your impure body, speech and mind into the pure body, speech, and mind of a Buddha.”

Ever since I learned about the concept of financial independence five years ago, the seed of a dream had been planted. My dream: Having the freedom to deliberately choose how I spend every day - to have complete freedom of time.

As of last week, my dream became a reality.

I left my job at Amazon to start this new life chapter. I have three goals:

* To complete a triathlon
* To learn French
* To live everyday fully, as if my last

My answer to the question “What do you do?” will now be “I spend fulltime pursuing my passions.”

Personal Story

I had a wonderful job at a phenomenal company. I had flexibility, an understanding boss, and a high paying salary. I loved my job. But after 6 years of expending myself on the job, trying out various professional roles, I felt that I’d grown beyond the fixed positions available at the company.

I’m not going lie, having a lot of money is nice. Money can buy you things, nice things. However, the cliché is true - money cannot buy you happiness, and having it doesn’t mean that you are a successful person. After several years, I realized that the more money I made, the less satisfied I became. Days started to blend into one another, time flew by, and I deeply longed for something with more meaning.

Upon realizing that I was trading my time for money, I started experimenting with various passive income sources. I’ve started and ended businesses, I’ve turned hobbies into professional pursuits, and I’ve tested out investment avenues.

In the end, I’ve learned that it doesn’t matter what you’re doing. As long as you are doing something that expresses your passion, you will excel and you will gain satisfaction. I’ve also learned that starting something from nothing and watching it grow is deeply rewarding.

Through my quest to finding my passion, I discovered blogging as a platform where I can share ideas and lessons learned that are closest to my heart, as a way to serve others. For the first time in my life, I feel that I am living my life purpose.

Words cannot express the joy I feel while writing for Think Simple Now, and the numerous times when feedback from readers has brought me to tears. This just feels right.

I wanted to take this time to say Thank You for being part of this with me, and for helping me realize my dream while stumbling upon my passion.

What Now? Q&A

Q: Now that you’re a pro-blogger, will you be working on your blog fulltime?

A: I don’t view myself as a professional blogger, since in my mind, I love this so much that I would pay money to experience it. Having said that, my main focus will be to follow my heart and do what feels right. There are many things I plan on doing, blogging is just one of them.

The following are a list of things I plan to do and incorporate into my life:

* Morning Routine - Establishing a healthy morning routine can be a powerful way to start your day. Mine will include: rising early, drinking plenty of water, exercising, meditation, & reading something inspirational.
* Reading - I love to read, but never found that I had enough time to do so. Now’s my chance to ramp through books I’ve always wanted to read. I have a large reading list with new books and old books I plan to re-read. My plan here is to read at least 2-4 books a month. I tend to crack open several books at the same time, so we’ll see how I do. I will be sharing what I’m reading with you all. Check out the section “What I’m Reading Now” along the side bar. I will be updating it as I progress.
* Yoga - Learning yoga.
* Meditation - Establish a regular daily meditation routine. My plan is to meditate twice a day, between 10-45 minutes each session.
* Exercise - I can count the number of times I’ve exercised in the last year on one hand. True story. It’s an area of my life that needs improving for the sake of my long term wellbeing. I randomly picked triathlon as a goal, since it will be a tremendous challenge, and poses as a goal to whip myself into shape.
* Public Speaking -I feel a draw towards motivational speaking and life coaching. While I’m not set on becoming a coach or a public speaker, I would like to explore in that direction. I will be joining a local Toastmasters group, and train myself in becoming a more engaging speaker and effective leader.
* Travel - My love for traveling comes from a desire to experience cultures that are vastly diverse from my own. Some places on my list are: Mongolia, Arabic China, Bali (Indonesia), Peru and South America, Ethiopia and other African countries. I would also like to live in Paris for several months.
* Writing - I will continue to share life lessons I’ve gained, and write about issues that we all experience as humans. My central theme will remain the same: Personal Happiness, Fulfillment, Clarity and Wellbeing.
* Personal Blog - Think Simple Now posts have always been in the format of in-depth articles on personal development. As such, I don’t consider it a blog, but rather a free web publication on personal wellbeing. I’ve been toying with the idea of starting a more personal blog called Simply Tina, where I’ll be posting much more liberally and casually. The topics will consist of a larger range of subjects: updates of my progress in this new lifestyle, traveling, business lessons, blogging, passive income, the 4 hour workweek lifestyle, startups, empowering mindsets, and useful resources.(Keep an eye out for this)

1. “You may think I’m rich, but I don’t.”
A million dollars may sound like a fortune to most people, and folks with that much cash can’t complain — they’re richer than 90 percent of U.S. households and earn $366,000 a year, on average, putting them in the top 1 percent of taxpayers. But the club isn’t so exclusive anymore. Some 10 million households have a net worth above $1 million, excluding home equity, almost double the number in 2002. Moreover, a recent survey by Fidelity found just 8 percent of millionaires think they’re “very” or “extremely” wealthy, while 19 percent don’t feel rich at all. “They’re worried about health care, retirement and how they’ll sustain their lifestyle,” says Gail Graham, a wealth-management executive at Fidelity.

Indeed, many millionaires still don’t have enough for exclusive luxuries, like membership at an elite golf club, which can top $300,000 a year. While $1 million was a tidy sum three decades ago, you’d need $3.6 million for the same purchasing power today. And half of all millionaires have a net worth of $2.5 million or less, according to research firm TNS. So what does it take to feel truly rich? The magic number is $23 million, according to Fidelity.

2. “I shop at Wal-Mart…”
They may not buy the 99-cent paper towels, but millionaires know what it is to be frugal. About 80 percent say they spend with a middle-class mind-set, according to a 2007 survey of high-net-worth individuals, published by American Express and the Harrison Group. That means buying luxury items on sale, hunting for bargains — even clipping coupons.

3. “…but I didn’t get rich by skimping on lattes.”
So how do you join the millionaires’ club? You could buy stocks or real estate, play the slots in Vegas — or take the most common path: running your own business. That’s how half of all millionaires made their money, according to the AmEx/Harrison survey. About a third had a professional practice or worked in the corporate world; only 3 percent inherited their wealth.

Regardless of how they built their nest egg, virtually all millionaires “make judicious use of debt,” says Russ Alan Prince, coauthor of “The Middle-Class Millionaire.” They’ll take out loans to build their business, avoid high-interest credit card debt and leverage their home equity to finance purchases if their cash flow doesn’t cut it. Nor is their wealth tied up in their homes. Home equity represents just 11 percent of millionaires’ total assets, according to TNS. “People who are serious about building wealth always want to have a mortgage,” says Jim Bell, president of Bell Investment Advisors. His home is probably worth $1.5 million, he adds, but he owes $900,000 on it. “I’m in no hurry to pay it off,” he says. “It’s one of the few tax deductions I get.”

4. “I have a concierge for everything.”
That hot restaurant may be booked for months — at least when Joe Nobody calls to make reservations. But many top eateries set aside tables for celebrities and A-list clientele, and that’s where the personal concierge comes in. Working for retainers that range anywhere from $25 an hour to six figures a year, these modern-day butlers have the inside track on chic restaurants, spa reservations, even an early tee time at the golf club. And good concierges will scour the planet for whatever their clients want — whether it’s holy water blessed personally by the Pope, rare Mexican tequila or artisanal sausages found only in northern Spain. “For some people, the cost doesn’t matter,” says Yamileth Delgado, who runs Marquise Concierge and who once found those sausages for a client — 40 pounds of chorizo that went for $1,000.

Concierge services now extend to medical attention as well. At the high end: For roughly $2,000 to $4,000 a month, clients can get 24-hour access to a primary-care physician who makes house calls and can facilitate admission to a hospital “without long waits in the emergency room,” as one New York City service puts it.

5. “You don’t get rich by being nice.”
John D. Rockefeller threatened rivals with bankruptcy if they didn’t sell out to his company, Standard Oil. Bill Gates was ruthless in building Microsoft into the world’s largest software firm (remember Netscape?). Indeed, many millionaires privately admit they’re “bastards in business,” says Prince. “They aren’t nice guys.” Of course, the wealthy don’t exactly look in the mirror and see Gordon Gekko either. Most millionaires share the values of their moderate-income parents, says Lewis Schiff, a private wealth consultant and Prince’s coauthor: “Spending time with family really matters to them.” Just 12 percent say that what they want most to be remembered for is their legacy in business, according to the AmEx/Harrison study.

Millionaires are also seemingly undaunted by failure. Crane, for example, now runs a successful company that screens tenants for landlords. But his first business venture, a real estate partnership, went bankrupt, costing him $20,000 — more than his house was worth at the time. “It was the most depressing time in my life, but it was the best lesson I ever learned,” he says.