Random Thoughts
Tigers
Aug 6th
Hand Egg?
Jun 25th
First I have to say US Football is my favorite sport but much like how we still use the system of measurement
stealing the name Football for a game that barely uses it’s feet is just dumb and narcissistic.
I say switch to Metric and Re-name the NFL to NPL National PoundBall League or if they are too cheap to rename NFL then change it to National FastBall League and maybe we will officially have our head of our ass.
Challenge yourself
Jun 24th
We all liked school to some extent.
The reality is without school we would not teach ourselves most of what we learned.
We also like to simply be in situations that challenge us.
Some of us even like the grading process, to see who can do better or cares more about certain things.
But soon your school days will be over.
There will be no assignments and no one forcing us to learn anymore.
It is so easy to stall without the rituals of an active education and fall into a pattern of idleness.
And many of us do.
As adult there is no curriculum to follow…. Except the goals we set for ourselves.
More important then ever, as adults we need to set goals and “choose” to challenge ourselves.
Dreams about taking exam, being naked — what they mean
Jun 2nd
You’re in a classroom and the teacher puts an exam face down on your desk. You pick it up and can’t really make out what’s on it; it’s blurry, or it’s in another language, or it’s in a subject you didn’t study.
You feel like you’re going to fail, even though it’s been years since you’ve actually been in school.
People commonly relive this scenario in their dreams, even decades after their last graduation. While many high school, college and graduate school students are cramming for real exams this week, you may dream about it if you have anxiety about being judged, or if you’re in a situation you don’t know how to handle, experts say.
Dreams are “an extremely rich source of practical advice, and other alternatives about what we’re doing in our lives,” said Deirdre Barrett, Harvard psychologist and author of “The Committee of Sleep” and “Trauma and Dreams.” “They’re just coming from such a different part of ourselves that they’re a very good supplement to our waking, rational thinking.”
The dreaming brain
Scientists know about as much about the dreaming brain as they do the waking brain — in other words, there’s still a lot to learn about how the brain creates the dreaming consciousness and wakeful consciousness, said William Dement, leading sleep researcher at Stanford University.
Dreaming happens during the REM (rapid eye movement) stage of sleep. In a typical sleep cycle, there are 68 minutes of non-REM sleep and 22 minutes of REM sleep. An eight-hour night of sleep will include about six REM periods, during which multiple dreams can occur.
The body is temporarily paralyzed during REM sleep. But in a rare condition called REM behavior disorder, people act out what they are doing in their dreams, be it talking or running into a wall.
You are conscious in your dreams in basically the same way you are conscious in real life, but you don’t remember dreams as well because memory processing is down, Dement said. The continuity of real life experiences helps you distinguish waking life from the dream world. For example, you don’t magically reappear in a different setting in the real world, whereas it might appear that way in a single night of dreaming.
“In some ways, it’s very good we don’t remember our dreams very well,” he said. “You’d constantly be saying, ‘Did that happen, or was it a dream?’ ”
Inside your dreams
The symbols and events in dreams can mean many different things to different people, Barrett said. A dog might signal unconditional love to someone who has positive feelings toward canines; someone else with a fear of dogs might dream about them as a reflection of trauma.
But themes such as the “test you’re not prepared for” do tend to have common meanings for people. A similar dream occurs for people who had experience in acting as a child: They dream that they forgot there was an audition that day, or that they get to an audition and it’s in a garbled language, or they studied the wrong script — they’re being judged, or don’t know what to do in this situation. People also commonly have dreams in which they are naked in public, associated with feeling exposed or ashamed. This could signal that the dreamer feels socially inadequate in some way, Barrett said
These are “psychological dreams” that are telling you that you should figure out where in life you are having a block, or how you should handle your difficult problem, said Dr. Judith Orloff, author of “Second Sight” and assistant clinical professor of psychiatry at the University of California, Los Angeles.
Nightmares can shed light into the dark areas of people’s lives, Orloff said. They confront people with what they are most afraid of, and can be used to work through underlying problems.
Orloff had one patient who repeatedly dreamed she was being chased on a cliff by an “evil pursuer” who was going to hurt her. The patient and psychologist figured out that the pursuer represented the woman’s abusive father. After working through it, the nightmare did not repeat.
Letting your dreams help you
If you want further insight into a difficult decision, consider asking a question before you go to bed, and then seeing what happens in your dream, Orloff said. Get a dream journal and write down the question at night; in the morning, without getting out of bed, write down everything you remember.
One patient of Orloff’s had to make a difficult decision about whether to take a new job, and dreamed that she was in the new position but had a negative experience. This helped her realize that she did not get along with the boss, and she decided against the job, Orloff said.
Dement said he is somewhat skeptical about putting a lot of weight in dream interpretation. Dreams are often hard to remember, the associations in them can mean multiple things, and you shouldn’t stress if you can’t recall details, he said. It can be quite difficult to summon a memorable dream to answer a question in the way that Orloff recommends, he said.
But Dement agreed that dreams can help with major life events. He himself once had a life-changing dream: He had been trying to quit smoking, but simply could not, and dreamed that he had coughed up pink sputum indicative of cancer.
“I felt just utter complete despair — I would never see my children grow up, I did it to myself because I didn’t quit, I hadn’t put enough aside to take care of my family,” he said. “Then I woke up. I never smoked another cigarette.”
Important discoveries have also emerged as a consequence of dreams. Otto Loewi, a German pharmacologist, is said to have dreamed about an experiment to show that the transmission of nerve impulses is chemical, not electrical. The experiment worked in real life, and Loewi went on to the Nobel Prize in medicine in 1936.
Some artists and musicians use their dreams for inspiration. The writer Robert Louis Stevenson drew on his dreams for “The Strange Case of Dr. Jekyll and Mr. Hyde.”
The bottom line: Trust your waking, logical thinking, but don’t ignore what your intuitive, feeling-based, visual side might have to say about difficult decisions through dreams, Barrett said.
“It can be very important to look to our dreams on anything that we’re kind of stuck on in our waking lives, because the dream thoughts are likely to be so different, and they may really think outside the box and come up with an answer that we haven’t awake,”
On the Five Constant Contemplations
Apr 30th
The chief purpose of the Buddha’s Teaching is to help worldly people lead a better, meaningful, happy and blissful life. It is, of course, one of the natural instincts of people (beings) that they desire happiness and dislike suffering. But entangled in the tangle of illusion whatever ways/means they follow, they finally end up in dissatisfaction. Thus just as in the group of blind men, one holding the other’s hand moves around the same place without reaching the desired destination. Likewise, the worldlings too, blindly following different pathways to happiness, remain in the same cycle of sams?ra and experience untold suffering.
The Buddha is the Enlightened One with boundless compassion not only to the entire humanity but also to all the creatures – seen and unseen, born and yet to be born etc. For the benefit and well-being of the beings, he, throughout his life as a Buddha, preached the dhamma in many different ways according to different temperaments of the listeners.
Here is one of the most important as well as practical ways – known as the “Five Contemplations” that the Buddha teaches for both men and women and laity and monks. The five contemplations in the Word of the Buddha are:
1) I am sure to become old, I cannot avoid aging,
2) I am sure to become ill, I cannot avoid illness,
3) I am sure to die, I cannot avoid death,
4) I must be separated and departed from all that is dear and beloved to me,
5) I am the owner of my actions, heir of my actions, actions are the womb (from which I am sprung), actions are my relations, actions are my protection. Whatever actions I do good or bad, of these I shall become the heir.
The Buddha then enumerates systematically the reasons why a person should contemplate on these five facts of life. He says that when people are young, healthy, they are very much alive ; when they have everything dear and near to them, they fail to understand the law of kamma. So, they take pride in their youth, in their health, in their lives. They become very attached to things that are dear to them and act accordingly. Thus when they are infatuated with such a state of being, they engage in various activities by way of body, speech, and mind. But when they are able to understand that the young age is not a permanent state of being; it is subject to change; everybody must gradually become old, then their pride in their youth either vanishes entirely or their self-confidence becomes weakened. And thus they engage in unwholesome activities.
In the same way they should understand that our health is subject to various diseases. Today we may be healthy, but, tomorrow sickness might affect us. So, our health is also not permanent. And, we though feel pride in our life; death may come at any time. The Buddha says, “Life is uncertain while death is certain” – (mara?a? niyata? j?vita? aniyata?). Thus uncertainty of the duration of life has been compared to the position of a dew drop on the plate of grass. In the fourth contemplation, we should think that everything in the world is subject to change. As the great saying of the Buddha goes: sabbe sa?kh?r? anicc?, and so is also the things that are dear and near to us. In the fifth and final contemplation, we should be aware of the fact that whatever action we perform, be it good or evil; we have to receive its result accordingly. Thus, contemplating on the abovementioned facts of life, their pride in their health and in their lives either vanishes or their self-confidence becomes weakened. They generate attachment to things which they think as dear and near to them. For finally the change in those things will bring immense suffering to them. So, when people understand thus, they give up performing evil activities and engage in wholesome ones.
However, if they, being infatuated by their youth, health, and lives and forgetting the ultimate nature of them, i.e. impermanence, suffering, and insubstantiality, they should remind themselves of the impermanence of things when they see old people, sick people and death people around them. Here I think I should make another point clear. That is, evil actions, according to Buddhism, are actions rooted in greed, hatred and delusion. They bring harmful consequences to oneself and others. On the contrary, good or wholesome actions are actions that are devoid of greed, hatred, and delusion and bring benefits to oneself and others.
Thus understanding clearly the distinction between good and evil and their respective consequences, they devote themselves in good activities only. They understand the real purpose of their lives. In the Buddha’s Word such people then think:
As I gazed towards Nibb?na, zeal arose in me,
“Now I can never pursue sensual pleasures!
Never again shall I turn back,
The holy life is now my highest goal.”
Editor’s Note:
Gotama Buddha’s conception of sensual desires not to be pursued refer to lusts or cravings or passions that are directed and empowered by self-centric ego. Every person can not live without sensual desires. Seeing, hearing, smelling, tasting, touching and thinking are sensual activities. As long as these sensual activities are directed and empowered by Anatt?, we purify our minds. Having purified our minds, we can utilize all the six sense faculties without attachment and aversion. The mind of Anatt? is the Buddha-mind of mental liberation (cetovimutti).






























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